It seems that Imran Khan, who I’ve photographed a couple of times on assignment (and previously written about) is finally making a breakthrough in the murky and dangerous world of Pakistani politics with a large rally on Christmas Day. I was delighted therefore to see that his new book, Pakistan, a personal history includes a couple of my images of him.
So, for the second time in a few days I find myself writing about Pakistani militant attacks designed to destabilse religious harmony. On Thursday night, at least 42 people were killed and hundreds wounded when two suicide bombers attacked a the famous Data Ganj Baksh Sufi shrine in Lahore. The Lahore commissioner, Khusro Pervaiz, blamed the attack on a “conspiracy in which locals are being used” – a euphemism often used to point the finger at neighbouring India. A dangerous remark that even if true does nothing to answer the charge that Pakistan is actually at war with itself. The so-called Pakistani Taleban funded by Wahabi and other conservative sects (the same groups conveniently used by the Pakistani army in the 1990s to attack Indian troops in Kashmir) are the likely culprits for this and the recent attack on the Ahmadiyya community. Despite what fanatics in both Pakistan and the West would have us believe, the dominant tradition within Pakistani society is a tolerant, peaceful Sufistic based Islam. Wherever I have travelled within the Islamic world it is the presence of Sufis that has reassured me and added to my knowledge of religion. Sufism – a mystical, internalised form of Islamic worship that centres on love and prayer and charity seems to spring up to defend Islam when repression threatens. I have met many Sufis – often practising in secret – and my admiration of their practice is matched only by my hope that this will be the last outrage against all people who seek only to practice their religion peacefully as they see fit.
I’ve never worked in the Data Ganj Baksh shrine but here are some other images linked by ‘Sufism’ from my archive: