Happy Diwali…

I’m very pleased to announce that I have a new website. Completely redesigned by the rather wonderful Stuart Smith and all at Smiths it has involved a couple of months of editing and planning. Enormous thanks to Glyn Lewis at xequalsy for his patience with the build and putting up with all my fussing…
A new, bright and clean look that (hopefully) showcases the best of my images, writing and multimedia work. The Photojournalism section (stories) has been tightened, the Corporate section expanded and a new gallery, Destinations showcases more recent stylised travel.
I hope you like it.
So it’s Halloween. Rather than mentioning the ideologically incoherent ramblings of Republican Senate contenders embarrassed by youthful dabblings, I thought I’d dig through the archive and find someone who actually had a coherent world view, albeit a Pagan one.
Step forward the rather brilliant Shan Jayran, pagan scholar, therapist and mum who ran the House of the Goddess temple in Balham during the ‘Nineties. I photographed her for a Channel 4 documentary and then again as part of a project about British Pagans at Home. She was terribly helpful and gave me lots of contacts in the Pagan world.

Contrary to it’s serious spiritual roots, Halloween is now an American, corporatised globalised money pot that from my curmudgeonly vantage point gives children a dubious moral ability of being able to demand something from you at point of a threat. But I digress…
Here’s a couple of more pictures from the series


It’s been a long while since I looked at these images but what I remember from meeting these people was how charming and generous they were. These were people who, whether you agreed with them or not, had immersed themselves in a spiritual search to find their own personal understanding of the world. Unlike the deluded minions in the Tea Party movement doing the unwitting bidding of real dark masters like the Koch brothers.
I first went to Chandigarh in 1996 to shoot a story for the Independent on Sunday Magazine. A fascinating place, it was chosen as the capital of the Punjab after India lost Lahore to Pakistan after Partition. Nehru famously said that Chandigarh should to be “unfettered by the traditions of the past, a symbol of the nation’s faith in the future.” The originally commissioned architect, Matthew Nowicki, died in a ‘plane crash and the rather difficult Charles-Édouard Jeanneret-Gris replaced him. Jeanneret-Gris was better known as Le Corbusier. He made a bold modernist statement of concrete and angles and by the time I got there, it had started to decay nicely under the unforgiving Indian sun. It was however a rather wondrous if slightly odd beauty to behold: a thoroughly Indianised but planned city that worked. Recently it has transformed itself again into a successful metropolis of New India: plush bars, hotels and now has India’s highest per capita income. However, shortly after I left (and I had nothing to do with this, honestly) some enterprising wags started selling off anything that wasn’t bolted down to Western collectors desperate for anything Corbusier. Lamps, manhole covers and as much furniture as could be, ahem… ‘lost’ have been turning up in auction houses mostly in the UK. Andrew Buncombe in today’s Independent has a good write up on it and how many in the Indian government have been trying to lobby to stop this rather sad episode.
Anyway, here’s some of my favourite pictures…











Amidst all the hullaballoo about building the Commonwealth Games venues in Delhi, there has been much talk of corruption, mismanagement and chaos. All true I’m sure but I just read an interesting article by Amanda Hodge in the Australian who makes a very good point when she says:
“But those who come to Delhi must also remember that a vast number of people in this host city live on less than $2 a day. Dirty toilets, poorly fitted doors, faulty electricity and taps are not an issue for people who have no bathroom, running water or power”.
I couldn’t agree more. Whatever the logic of the Commonwealth Games (a pointless colonial anachronism if ever there was one) you can’t blame the poor who have actually borne the brunt of the construction (in terms of both building and eviction) for not making a job worthy of ‘star athletes’. In that sense (and that sense only) I agree with Lalit Bhanot who said that the unfinished state of some of the flats at the athletes’ village was simply a matter of “differing perceptions”.
I couldn’t care less for the Commonwealth Games (nor for the Olympics coming to the UK for that matter) – all corporate machination as far as I am concerned – but I do hope that people coming to Delhi get to see beyond the show and the cracks and the security. If they got to meet the people on a dollar a day – most of the people of Delhi – that would be a cultural exchange more valuable than any sporting event.

I was heartened by the news on Friday that Sub-Saharan Africa is leading the global decline in new HIV cases. It seems that countries in this region have seen an infection rate drop of 25% apparently due to better education and preventative measures.
A few years ago, I was commissioned by Positive Lives to spend a month on the Rwandan/Burundian border looking at the lives of those affected. The Rwandan government had made great strides in their efforts to get people tested and educated about the risks but crucially about how to live and cope with the illness. The work won the Amnesty International Award in 2006.
As I said at the time, it seemed to me that the Rwandese, packed tightly into their borders, had learned the real meaning of forgiveness and acceptance.









Without labouring the point, it was a pleasure to be taking pictures that weren’t simply showing people dying. I see so many photographers making work that purports to show an explanation of a subject but actually is little more than graphic cliche of a situation. That, at a time of crisis for visual journalism, isn’t enough. It isn’t enough to simply point a camera at someone and say ‘how terrible’. It says much that everybody has a camera and thinks that they have a right to call themselves a journalist by photographing the nearest horror without context or understanding. We earn a dubious and tenuous ‘right’ to report the world to itself by entering into a dialogue with it: an impossible covenant with a subject that tries not to perpetuate stereotype, easy answers or sloppy conclusions. It isn’t enough to go and photograph beggars on the streets of India for example to further our own purposes under the cover of journalism. We had better have a damn good reason to invade people’s spaces and lives. If you need an example of what is decent and committed about documentary practice look no further than that of my former Network Photographer colleague, Gideon Mendel who has spent more than a decade committed to the portrayal of HIV/AIDS in exactly the way I am talking about.
Oh dear. If there’s one thing that unites Pakistani’s it’s cricket, so it’s with great sadness that I read about the twists and turns of the latest betting scandal involving the touring team at the moment. I never really ‘got’ cricket: I’m a Spurs fan (it’s a world of pain…) and grew up playing football. I did however make two reportage features about Imran Khan over the years. As for trying to actually photograph cricket – or any other sport for that matter – it’s a fantastic skill that I don’t possess.
Here’s a couple of images of him at home in Lahore (in more peaceful days) explaining the intricacies of the game to his nephews…


I was saddened but entirely unsurprised to see in a recent BBC report that Delhi’s excellent street hawkers were being evicted before the Commonwealth Games. With grinding monotony it seems that vegetable sellers, cobblers, presswallahs, hawkers and other undesirables that the city depend on are being moved off – often despite applying for licenses that never come.
According to the National Association of Street Vendors, Delhi has something like 350000 hawkers that sell their wares on the streets. Most live a hand-to-mouth existence and, if they are the main breadwinners in families of perhaps five people, the economic fallout from a large section of Delhi’s working class will be enormous.
The streetwallah’s plight follows Delhi’s drive to evict as many beggars and ‘undesirables’ from the city as it can. Andrew Buncombe’s piece for the Independent here is worth reading.
Earlier this year I read a fascinating book, Trickster City; an anthology of writings from the ‘belly of the metropolis’ by young, working class writers dealing with slum life and eviction. A voice rarely heard – an almost Dickensian cityscape rarely seen by Westerners and desperate to be hidden by the State authorities.
The irony is that many countries celebrate their street culture – especially food – and make them a tourist attraction: one has only to think of Singapore and Vietnam. Delhi’s depressing desire to imitate a corporate driven monoculture is certain to lead to a lessening of the city’s heritage.
My images start with Kishori Lal and his family. Lal, a tailor from Rajasthan, set up his little stall outside the wall of a ‘big man’ twenty two years ago. He takes up the story: “There was no footpath here then. The tree that you see on the footpath is standing on a narrow strip of land between two sewage lines that run underneath. I asked the maali (gardener) to plant it there and got
the sapling for him. If I have any trouble, the Saheb helps me out. After so many years here, like this tree I have also taken roots in Delhi. But who belongs to this place? Even the sahibs are from outside.”






In an extraordinary and wonderful turn of events, I have just heard that India’s Environment Minister Jairam Ramesh has blocked Vedanta Resources’ controversial plan to mine bauxite on the sacred hills of the Dongria Kondh tribe.
Vedanta Resources, a UK-registered ftse -100 company wanted to mine The Niyamgiri Hills in Orissa which are sacred to Dongria Kondhs, a protected tribal group of ‘original’ Aboriginal peoples.
According to Survival International, Mr Ramesh said Vedanta has shown a ’shocking’ and ‘blatant disregard for the rights of the tribal groups’. The Minister has also questioned the legality of the massive refinery Vedanta has already built below the hills.
I wrote about this back in May 2009 (India – Vedanta’s shame) and also for Tehelka in late 2007 (Knocked Out by Bauxite).
Here are some images from the story.



